Thursday 17 October 2013

Surya Upasana



Surya Upasana

 'Upasana' in Sanskrit literally means "Sitting near" but normally the term is used in Hinduism to denote a prescribed method for approaching a Deity or God or getting close to a deity. This means a method of prayer.
Praying to the Sun leads to a healthy life. 
The name “Surya” means the one who leads us in the right path. 
सूर्यः सुष्ष्टु ईरयति पेरयतीति सूर्यः ॥ sūryaḥ suṣṣṭu īrayati perayatīti sūryaḥ ||
The following verse is found in Mahabharata. Samavarana, a king was getting married to Tapati, the daugther of Surya. Vashishta prays to Surya with the following verse. This verse is chanted towards the end of Sandhyavandanam as Suryanarayana Vandhanam.
नमः सवित्रे जगतेक चच्क्षुषे जगत् प्रसूति स्थितिनाश हेतवे।
त्रयीमयाय त्रिगुणात्मधारिणे विरिंचि नरायण शंकरात्मने॥
आरोग्यं भास्करादिच्छेत्॥
namaḥ savitre jagateka cackṣuṣe jagat prasūti sthitināśa hetave |
trayīmayāya triguṇātmadhāriṇe viriṁci narāyaṇa śaṁkarātmane ||
ārogyaṁ bhāskarādicchet ||
Savitha denotes the one who creates. Srushti karta is Savitha. The sloka starts with namaḥ savitre. Our lives are supported by the Sun. The Sun is the creator of life forms in earth.
jagateka cackṣuṣe  — Eyes of this universe, all devas and humans.
jagat prasūti sthitināśa hetave  — One who manifests, sustains and resolves this universe.
trayīmayāya triguṇātmadhāriṇe viriṁci narāyaṇa śaṁkarātmane  — One who is in the form of three veda and atma svarupam of brahma, vishnu and siva.
Interpretation of this verse as per advaita vedanta will lead to brahman who is atma svarupam of Isvara and jiva. We pray to the Sun as a form of saguna upasana.
Surya vandhanam leads to a healthy heart and one lives a long life, free from all skin diseases.

----
 Ref: Talks by Sri Manjakkudi Rajagopala Sastrigal in Tamil

Tuesday 24 September 2013

Guru Namaskarams - Panchadasi

Guru Namaskarams - Panchadashi Dyana Sloka


We must offer our respect and salutations to the Guru who teaches us sastra, before starting a serious study of advaita vedanta.

Let us refer to the following Dyana Sloka from Panchadasi.

नमः श्रीशङ्करानन्द गुरु पादाम्बुजन्मने।
सविलास महामोह ग्राह ग्रासैक कर्मणे


namaḥ śrīśaṅkarānanda guru pādāmbujanmane |
savilāsa mahāmoha grāha grāsaika karmaṇe
||

Commentary by Sri Swami Paramarthananda on this Dyana Sloka is given below.





Right click on this link to download MP3


Gajendra Moksham

Sunday 22 September 2013

Purushartha - Introduction to Advaita Vedanta

Purushartha - Human Goals


The introductory chapter of  Bhagavad Gita Home Study by Swami Dayananda contains a detailed discussion of Pursartha. Swamiji begins with the definition of purushartha also in his Advaita Vedanta book.

The topic of Purusartha provides an excellent starting point for a vedanta student.

Let us follow a step by step procedure to define Purusartha. Some of you may not be aware that we use this term in every puja.

Step 1: We invoke the grace of Isvara by chanting along with Sri Swami Omkarananda, a sample MP3 which is provided in the following link.





Right click on this link to download MP3

Step 2: We pray to Ganesa to remove all obstacles.

Step 3: Then comes sankalpa. Sankalpa is the statement of purpose of this puja.

We shall concentrate on the portion where we say "dharma artha kama moksha cathur vida phala  purushartha sidyartham".  (The sankalpa can also say "Sri paramesvara prityartham". We will not discuss this method right now)

We seek Isvara's blessing in our seeking of four goals - kama, artha, dharma and moksha. This set of four human goals is called पुरुषार्थ:  purushartha.

(1) kama: Enjoyment. I want to be happy by enjoying the objects of my desire. This goal is common to both humans and animals.
(2) artha: Security. I want to safely guard my possessions so that I can continue to enjoy them. This goal is common to both humans and animals.
(3) dharma: Ethics. My seeking of kama and artha is ethical. I do not perform any actions which is adharma. My actions confirm to dharma, so that I can go to heaven. A non-religious person is ethical, because it is a decent human tendency.
(4) moksa: Moksham. I am told that there is something called moksa, which is a fantastic goal to reach. I add moska in my "To Do" list as a last priority. This goal is unique only to humans.

While the first three goals are easy to understand, moksa needs a good analysis as a separate topic.

Thursday 5 September 2013

Jagadguru Sankaracharya of Sringeri - Introduction to Advaita Vedanta

Introduction to Advaita Vedanta

Links for Jagadguru Sri Sankaracharya of Sringeri's 15 part introduction to Advaita Vedanta are provided below.

 

Vedanta 1 of 15: Eligibility for Vedantic Study & Practice



Vedanta 2 of 15: Six Qualities of an Aspirant of Vedanta



Vedanta 3 of 15: Qualities of a Disciple


Vedanta 4 of 15: The Attitude of a Sincere Seeker

 

Vedanta 5 of 15: Essence of Advaita & Understanding Creation

 

Vedanta 6 of 15: Material & Instrumental Cause of the World

 

Vedanta 7 of 15: Understanding Advaita & Mithya

  

Vedanta 8 of 15: Cause: Brahman, Effect: The World

 

Vedanta 9 of 15: The Nature of Ishwara

 

Vedanta 10 of 15: Is Akasha (Ether) Brahman Too?

 

Vedanta 11 of 15: Understanding Karma & Its Purpose

 

Vedanta 12 of 15: Jnana: Path to Moksha, Even For Devas

 

Vedanta 13 of 15: Identity of Brahman & Jiva

 

Vedanta 14 of 15: Clarifications on Sadhana

 

Vedanta 15 of 15: Further Clarifications on Jnana & Jnani

 

 



Thursday 1 August 2013

Concise Summary of Advaita Vedanta

Sri Adi Sankaracharya's teaching is summarised in the following verse.

ślokardhena pravakṣyami yadyuktam granthakoṭhibhiḥ |
brahma satyam jagan mithyā jīvo brahmaiva nāparaḥ ||

श्लोकर्धेन प्रवक्ष्यमि यद्युक्तम् ग्रन्थकोठिभिः।
ब्रह्म सत्यम् जगन् मिथ्या जीवो ब्रह्मैव नापरः॥

The above verse which is attributed to Sankara is found in Balabhodini.

Sankara summarises the teachings of crores of words and sentences into half a verse.

Brahman is the only satyam. The jagat is mitya. Jiva, the individual is none other than Brahman.

There is a vast amount of information available in internet today on this topic. This blog will make another attempt in explaining brahman, satyam and mitya as per the teachings of Swami Dayananda, Swami Paramartananda and Swami Omkarananda.

The words brahma satyam, jagan mitya should not be translated. Any translation such as "God alone is real, the world is unreal" will cause a great deal of confusion. Each word needs to be clearly described as per the traditional teaching - sampradaya.

All schools of philosophies analyse three entitites, which are I, the individual, this universe and Isvara - God. These discussions can be perhaps put in a table as below.

------------------------+--------------------+------------------
 Jiva-I, the Individual | Jagat-the Universe |    Brahman
------------------------+--------------------+------------------
 Brahman                |      Mitya         |     Satyam
------------------------+--------------------+------------------

An entity can exist or does not exist. Mitya introduces a third state - a state which cannot be said as existence or non-existence. Swami Paramartannda uses the words - seemingly existent.

We all need to agree that I, the individual exists. Also it is apparent that this world exists. So what is this seeming existence?

The existence of God is one's individual belief. We shall use Isvara and Brahman consistently in place of God, from now onwards.

Isvara is the deity that a devotee worships. Isvara is the personal deity in the form of Siva, Vishnu, Vinayaka, Devi and so on.

We need to understand very thoroughly the concepts of Jiva, Isvara and Jagat.

The word Brahman does not denote Isvara. So the concepts that we need to understand are jiva, jagat, Isvara, brahman, satyam and mitya.